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Mara
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Rona Marech schreef:Nuances of gay identities reflected in new language
'Homosexual' is passé in a 'boi's' life

Rona Marech, Chronicle Staff Writer
Sunday, February 8, 2004

First, there was the term "homosexual," then "gay" and "lesbian," then the once taboo "dyke" and "queer."

Now, all bets are off.

With the universe of gender and sexual identities expanding, a gay youth culture emerging, acceptance of gays rising and label loyalty falling, the gay lexicon has exploded with scores of new words and blended phrases that delineate every conceivable stop on the identity spectrum -- at least for this week.

Someone who is "genderqueer," for example, views the gender options as more than just male and female or doesn't fit into the binary male-female system. A "trannydyke" is a transgender person (whose gender is different than the one assigned at birth) attracted to people with a more feminine gender, while a "pansexual" is attracted to people of multiple genders. A "boi" describes a boyish gay guy or a biological female with a male presentation; and "heteroflexible" refers to a straight person with a queer mind-set.

The list of terms -- which have hotly contested definitions -- goes on: "FTM" for female to male, "MTF" for male to female, "boydyke," "trannyboy, " "trannyfag," "multigendered," "polygendered," "queerboi," "transboi," "transguy," "transman," "half-dyke," "bi-dyke," "stud," "stem," "trisexual," "omnisexual," and "multisexual."

"The language thing is tricky," said Thom Lynch, the director of the San Francisco Lesbian, Gay, Bisexual, Transgender Community Center. "I feel sorry for straight people."

Tricky, maybe, but also healthy and empowering, said Carolyn Laub, the director of the Gay-Straight Alliance Network, which links gay and lesbian student clubs in the state.

"We in society and in our generation are developing new understandings of sexual orientation and gender identities and what that means to us," she said. "We don't really have enough language to describe that; therefore, we have to create new words."

For those back in the linguistic dark ages still wondering what's wrong with "homosexual," the evolution of queer identity language has progressed something like this: "Homosexual" sounded pathological and clinical, so activists went about creating their own words, starting with "gay" and "lesbian." That was well and good, but terms like "dyke" and "queer" had an appealing spikiness and served double-duty by stripping the sting from words that had heretofore been considered unspeakably nasty.

The adjustment took time for some: As recently as 2002, visitors at the San Francisco community center routinely complained about a sign proudly pronouncing it "the queerest place on Earth," Lynch said. But in the Bay Area, in the age of "Queer Eye for the Straight Guy," that sort of sensitivity is beginning to seem almost quaint. Even some straight people have adopted the word because they have gay parents or an affinity for gay culture.

These days, "queer" is especially handy because it's vague enough to encompass just about everyone. The word and its newfangled linguistic cousins have become indispensable as the transgender population in the Bay Area has grown exponentially -- into the tens of thousands, advocates say -- and sexual identities have become increasingly complicated.

"If you're not a man or woman, words like 'gay' or 'lesbian' don't fit you anymore," said Sam Davis, founder of United Genders of The Universe, a support group and speakers bureau. "The words from just a few years ago aren't adequate to talk about who we are, where we're coming from and who we like."

Dee Braur, a 17-year-old with a tuft of greenish hair, calls herself "half-dyke." "I'm bisexual but I lean more toward women than men," she said. Men, she added, annoy her.

"Trisexual" also works, she said with a snicker: "I'll try anything once and if I like it, I'll try it again and again and again."

Andy Duran, 19, said: "People are feeling like, what's the point of labeling? If I must label, let me create my own."

That said, Duran uses "queer" -- among others -- because "it's the one that leaves the most for discovery. ... It's not really limiting. I can date a woman or a man. I can date someone who's transgender or genderqueer."

Tiffany Solomon, who is 19 and technically a lesbian, is put off by the word "lesbian."

"I think of a shorthaired woman who wears flannel. It's bad to a degree, but it's something that becomes embedded when you're young and queer and look on TV and you only have stereotypes to go on," she said. She calls herself a "metrosexual" -- the word used to describe straight men who have a gay sensibility when it comes to fashion and grooming -- because she also identifies with gay male culture.

Justin, who is 19 and didn't want to use his last name because he's not out to his family as transgender, calls himself a "boi" -- with an "i" -- because he feels like a boy -- with a "y" -- but "I don't have the boy parts, as much as I wish I did."

"I'm still learning the ropes of just being me," he added.

Lynn Breedlove, a musician and author, spent years as a "butch dyke," but nowadays, he prefers to interchange pronouns and, depending on his mood, goes back and forth between the old label and "trannyboy." "Because I'm like Peter Pan -- eternally youthful but I'm always played by a girl," Breedlove said. "It's more a faggy aesthetic thing. I don't want hair on my face and chest. Ooh, I don't want to be transman -- that sounds really furry."

While Breedlove is old enough to have an age complex -- he explained his refusal to divulge his age as a "rock star thing" -- a lot of the identity fluidity, name mania and word invention is bubbling up from the next generation of queer youth.

"Now that community resources are in place and public acceptance has increased, it's more feasible for adolescents to come out during adolescence," said Caitlin Ryan, a researcher at San Francisco State University who has studied lesbian, gay and bisexual youth. "What we're getting in the LGBT community is the power of youth. It's their expression and exuberance and energy and also their contribution to the culture."

It makes sense that youth, in particular, are coming up with new words and trying them on, considering that "identity development is one of the most important developmental tasks of adolescence," she said.

Growing acceptance of gays and lesbians has also encouraged idiosyncrasy, Ryan said. "Identities are very personal. That was much less true 20 years ago, when identity was more around community. Now that there's a community, a vibrant one with resources, there's more room for personal identity. Before, the tribe was so much more important," she said.

To further complicate matters, race and ethnicity affect who is using which words. Some people of color prefer the word "stud" to "butch," meaning a masculine-identified lesbian. Which makes someone who falls between a stud and a femme -- a more "feminine" lesbian -- a "stem."

And genderbending and genderqueerness aren't as prevalent among people of color, said Mateo Cruz, who's Latino and a staff member at the Pacific Center, Berkeley's LGBT center.

In these communities, "queer" and the terms it spawned have a reputation of being "white," so some shy away from them in favor of "same-gender-loving people" or "men who sleep with men," or -- among Spanish-speakers -- "homosexual," which is also a Spanish word.

"A lot of the stereotypes of what a 'queer' person is supposed to be, especially in mainstream media, is always a white person," said Solomon, who is African American. "A lot of issues people of color have with their families is their parents are saying, 'If you're gay, then you want to be white.' Because that's all they see. So yeah, 'queer' is not a word that a lot of people of color use."

No wonder Cruz sometimes grows frustrated when he leads discussions about appropriate language in anti-homophobia workshops. It can take an hour for his savviest students to list the "hundreds" of words they know for gay, lesbian, bisexual and transgender people. Then the discussion about what the words mean, who can use them and whether they're polite, often drags on ad nauseam.

When Cruz's coding system -- circles, big X's and dotted lines to connote cool, uncool, and sometimes-cool terms -- inevitably breaks down, he throws up his hands.

"However people self-identify," he tells students, "we have to respect."


What it all means
Definitions of many words in the gay lexicon are hotly contested. Here is a sample:

Genderqueer: Someone who views the gender options as more than just male and female or who doesn't fit into the binary male-female system.

Transgender: An umbrella term for transgression of the binary gender system. May include surgical, hormonal or nonhormonal changes that result in a gender identity different from the one assigned at birth.

Pansexual: Someone attracted to people of multiple genders.

Trannydyke: A transgender person attracted to people with a more feminine gender.

Trannyfag: A transgender person attracted to people with a more masculine gender.

Boi: A boyish gay guy or a biological female with a boyish presentation.

Heteroflexible: A straight person with a queer mind-set.

E-mail Rona Marech at rmarech@sfchronicle.com
Alles moet de goeie naam hebben, toch...... :roll:
Geen Seks Met Nazis Afbeelding --> hier niet op klikken <--
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Cynthia
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Bericht door Cynthia »

Mara

Ik vind dat er veel te veel betekenis wordt teogekend aan de juiste indeling. Nu ik iedereen aan het inlichten ben, merk ik dat men me begrijpt wannee ik vertel dat ik trans ben en binnenkort als vrouw verder door het leven ga.

Een tijdje terug begon ik meestal met moeilijke termen als genderdysfoor omdat ik toen nog een hekel had aan het woordje trans(sexueel).
Maar dat blijkt wel het duidelijkst over te komen, omdat iedereen dat kent en zich daar min of meer een beeld bij weet te vormen.

Hoe meer hokjes je bedekt, en hoe meer (weliswaar correcte?) namen je daar aan wilt hangen, hoe minder het begrepen zal worden door de buitenwereld.

Dus laat mij maar lekker een trans zijn.
Cyn.
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Frederique_
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Bericht door Frederique_ »

Laat mij maar fijn een mens zijn :D

Groetjes,

Frederique
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Janiek
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Bericht door Janiek »

Als we dan toch aan het citeren zijn, dan deze ook maar:
Waarom is het beschouwen van gender als iets wat je doet te prefereren boven het zien van gender als iets wat je bent? Mak geeft twee belangrijke redenen. Ten eerste kan een essentialistische opvatting van gender (d.w.z. gender als een psychisch of biologisch wezenskenmerk) gemakkelijk leiden tot het ontstaan van nieuwe grenzen, en dus tot nieuwe mogelijkheden om mensen uit te sluiten of te marginaliseren. "Laten we", zegt ze, "erg voorzichtig en kritisch omgaan met vragen omtrent identiteitspapieren in de wereld van queers of drags. Laten we vooral niet proberen om de grenzen van die wereld duidelijk te markeren. Laten we voorkomen dat de queer-, drag- of transgenderwereld gemarkeerd wordt als een aparte en duidelijk te onderscheiden plaats."
Ten tweede maakt het doen van gender het mogelijk om steeds en actief vragen te blijven stellen bij bestaande gendergrenzen, en deze te ontwrichten of verleggen. Gender doen, is dus niet alleen leuk, maar ook politiek belangrijk.
Het gaat over een lezing van Geertje Mak, zelf een bekend gezicht in de transgender wereld.

Mara, jouw bericht gaat wel heel erg over de Amerikaanse situatie, denk ik. Daar heb je bijvoorbeeld ook mensne die tijdens hun studententijd een stuk of vier 'identiteiten' doorlopen. Het zal wel gan zoals met alles wat vanuit Amerika komt: die soep wordt hier niet zo heet gegeten als-ie daar wordt opgediend.

<<groetjes
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"Ik-ik... 't hoeft niet," zei Anders. "Ik wil wel Anders blijven." - Paul Biegel
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Lisa met een S
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Bericht door Lisa met een S »

Janiek schreef:Het zal wel gan zoals met alles wat vanuit Amerika komt: die soep wordt hier niet zo heet gegeten als-ie daar wordt opgediend.
Ik denk dat in Amerika zulke dingen ook minder heet worden gegeten als ze worden opgediend.

Lisa
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